PRIMACY AND SUPREMACY IN THE ELEMENTS

 

1. The metachemical axis of space-time, devolving from the photonic sensuality of spatial space to the photonic sensibility of repetitive time, as from photons to photinos, the metachemical elements and elementinos par excellence, is not only that in which materialism predominates, in soma, over fundamentalism, its psychic abstraction, in the most particle/least wavicle ratio of 3:1, making for a very negative overall situation, but also that in which the will of absolute primal doing, being paramount in infinite weakness, or ugliness, and the spirit of absolute primal giving that issues, in infinite humility, or hatred, from this will together constitute the corporeal concreteness of metachemically free soma from whose power and glory flows, in ethereal abstraction, the bound psyche characterized by the instinctualized contentment of the absolute primal being of love on the one hand, that of the metachemical id, or metachemically unconscious soul, and the spiritualized form of the absolute primal taking of beauty on the other hand, that of the metachemical superego, or metachemically superconscious ego.

 

2. The chemical axis of volume-mass, devolving from the electronic sensuality of volumetric volume to the electronic sensibility of massed mass, as from electrons to electrinos, the chemical elements and elememtinos par excellence, is not only that in which realism predominates, in soma, over nonconformism, its psychic abstraction, in the more (relative to most) particle/less (relative to least) wavicle ratio of approximately 2:1, making for a pretty negative overall situation, but also that in which the spirit of relative primal giving, being paramount in finite hatred, or humility, and the will of relative primal doing that precedes, in finite ugliness, or weakness, this spirit together constitute the corporeal concreteness of chemically free soma from whose glory and power flows, in ethereal abstraction, the bound psyche characterized by the spiritualized form of the relative primal taking of strength on the one hand, that of the chemical superego, or chemically superconscious ego, and the instinctualized contentment of the relative primal being of pride on the other hand, that of the chemical id, or chemically unconscious soul.

 

3. The physical axis of mass-volume, evolving from the neutronic if not deuteronic sensuality of massive mass to the neutronic if not deuteronic sensibility of voluminous volume, as from neutrons and/or deuterons to neutrinos and/or deuterinos, the physical elements and elementinos par excellence, is not only that in which humanism predominates or can predominate, in psyche, over naturalism, its somatic abstraction, in the more (relative to most) wavicle/less (relative to least) particle ratio of approximately 2:1, making for a pretty positive overall situation (especially, one could argue, in relation to a sensibly deuteronic bias), but also that in which the ego of relative supreme taking, being paramount in finite truth, or knowledge, and the soul of relative supreme being that accompanies, in finite joy, or pleasure, this ego together constitute the ethereal concreteness of physically free psyche from whose form and contentment flows, in corporeal abstraction, the bound soma characterized by the intellectualized power of the relative supreme doing of ignorance on the one hand, that of the physical will, or physically natural will, and the emotionalized glory of the relative supreme giving of pain on the other hand, that of the physical subspirit, or physically subnatural spirit.

 

4. The metaphysical axis of time-space, evolving from the protonic sensuality of sequential time to the protonic sensibility of spaced space, as from protons to protinos, the metaphysical elements and elementinos par excellence, is not only that in which transcendentalism predominates, in psyche, over idealism, its somatic abstraction, in the most wavicle/least particle ratio of 3:1, making for a very positive overall situation, but also that in which the soul of absolute supreme being, being paramount in infinite pleasure, or joy, and the ego of absolute supreme taking that precedes, in infinite knowledge, or truth, this soul together constitute the ethereal concreteness of metaphysically free psyche from whose contentment and form flows, in corporeal abstraction, the bound soma characterized by the emotionalized glory of the absolute supreme giving of woe on the one hand, that of the metaphysical subspirit, or metaphysically subnatural spirit, and the intellectualized power of the absolute supreme doing of illusory falsity on the other hand, that of the metaphysical will, or metaphysically natural will.

 

5. Consequently, in overall female terms, metachemistry provides evidence of an elemental context (fiery) in which absolute primal doing and giving precede and considerably predominate over absolute primal being and taking, as metachemical will and spirit over metachemical soul (id, or unconscious soul) and ego (superego, or superconscious ego), or ugliness and hatred over love and beauty, whereas chemistry provides evidence of an elemental context (watery) in which relative primal giving and doing precede and substantially predominate over relative primal taking and being, as chemical spirit and will over chemical ego (superego, or superconscious ego) and soul (id, or unconscious soul), or humility and weakness over strength and pride.

 

6. In overall male terms, by contrast, physics provides evidence of an elemental context (vegetative) in which relative supreme taking and being precede and substantially predominate over relative supreme doing and giving, as physical ego and soul over physical will (conscious or, rather, natural will) and spirit (subconscious or, rather, subnatural spirit), or knowledge and pleasure over ignorance and pain, whereas metaphysics provides evidence of an elemental context (airy) in which absolute supreme being and taking precede and considerably predominate over absolute supreme giving and doing, as metaphysical soul and ego over metaphysical spirit (subnatural spirit) and will (natural will), or joy and truth over woe and falsity.

 

7. Just as metachemistry is the elemental context of absolute primal doing par excellence and chemistry the elemental context of relative primal giving par excellence, so physics is the elemental context of relative supreme taking par excellence and metaphysics the elemental context of absolute supreme being par excellence.

 

8. Absolute primal doing has reference to the Devil conceived in primary terms as the will per se, whether with regard to the sensual metachemical context of spatial space, wherein one can speak of Devil-the-Evil-Mother, or with regard to the sensible metachemical context of repetitive time, wherein one can speak of Devil-the-Good-Mother.

 

9. Relative primal giving has reference to Purgatory conceived in primary terms as spirit per se, whether with regard to the sensual chemical context of volumetric volume, wherein one can speak of the Clear Spirit of Purgatory, or with regard to the sensible chemical context of massed mass, wherein one can speak of the Unclear Spirit of Purgatory.

 

10. Relative supreme taking has reference to Man conceived in primary terms as ego per se, whether with regard to the sensual physical context of massive mass, wherein one can speak of Man-the-Unwise-Father, or with regard to the sensible physical context of voluminous volume, wherein one can speak of Man-the-Wise-Father.

 

11. Absolute supreme being has reference to Heaven conceived in primary terms as soul per se, whether with regard to the sensual metaphysical context of sequential time, wherein one can speak of Heaven the Unholy Soul, or with regard to the sensible metaphysical context of spaced space, wherein one can speak of Heaven-the-Holy-Soul.

 

12. Metachemistry affords evidence, in the corporeal objectivity of space-time devolution, of an absolutely primal elemental context in which the ugliness of a primary devil and the hatred of a primary hell considerably prevail over the love of a secondary hell and the beauty of a secondary devil, whereas chemistry affords evidence, in the corporeal objectivity of volume-mass devolution, of a relatively primal elemental context in which the humility of a primary purgatory and the weakness of a primary woman substantially prevail over the strength of a secondary woman and the pride of a secondary purgatory.

 

13. Physics affords evidence, in the ethereal subjectivity of mass-volume evolution, of a relatively supreme elemental context in which the knowledge of a primary man and the pleasure of a primary earth substantially prevail over the ignorance of a secondary man and the pain of a secondary earth, whereas metaphysics affords evidence, in the ethereal subjectivity of time-space evolution, of an absolutely supreme elemental context in which the joy of a primary heaven and the truth of a primary god considerably prevail over the woe of a secondary heaven and the falsity of a secondary god.

 

14. Therefore, in overall terms, metachemistry is the elemental context of the will, and hence of the Devil, par excellence; chemistry is the elemental context of the spirit, and hence of purgatory, par excellence; physics is the elemental context of the ego, and hence of man, par excellence; and metaphysics is the elemental context of the soul, and hence of Heaven, par excellence.

 

15. The objective elements, being female, attest to a somatic predominance due to a particle hegemony in both will and spirit, the apparent and quantitative attributes of free soma, in which corporeal primacy precedes ethereal primacy as the factually concrete precondition of a fictionally abstract extrapolation.

 

16. The subjective elements, being male, attest to a psychic predominance due to a wavicle hegemony in both ego and soul, the qualitative and essential attributes of free psyche, in which ethereal supremacy precedes corporeal supremacy as the truthfully concrete precondition of an illusory abstract extrapolation.