THE DIVINE RIGHT
Make no mistake, when sovereignty passes from
The people to a leader, when society passes from
The neutron level of Christ to
The free-electron level of the Holy Ghost,
It is 'all up' with republicanism.
You do not have a republic in which
A sovereign leader exists.
The emergence of such a person presupposes
The end of democratic republicanism,
And signifies the beginning of
Theocratic centrism and the age of theocracy.
As autocratic sovereignty preceded republicanism,
So should theocratic sovereignty succeed it.
If the autocratic ruler, as the earthly embodiment of
The Father, ruled by so-called 'Divine Right',
Then the theocratic leader, as the earthly embodiment of
The Holy Spirit, leads by 'Divine Right'.
The people's representative represents the people by
Natural right, derived from the Christian notion of
The equality of all souls, and, in a sense,
He may be regarded as
The earthly embodiment of Christ, Who, likewise,
Must be crucified and resurrected,
Or undergo periodic General Elections which
May result in his removal from office (crucifixion)
And due replacement by
A new people's representative (resurrection)
Under an alternative government.
No such relativity, however, can apply to
A leader, who, on account of his 'Divine Right',
Isn't democratically accountable to the people,
But uses them to further his divine ends,
And must remain in power on a permanent basis,
Since his absolutist status entitles him to
An 'eternity' commensurate with the Supernatural,
Is but a reflection of an Eternal Order
Beyond the comings and goings,
Risings and fallings of the temporal.
The monarch also has his 'eternity', derived from
A so-called 'divine right' appertaining to the stars
And, originally, to the central star of the Galaxy.
He is akin to a quasar on earth,
And his noblemen derive their lordly sovereignty from
The smaller stars, directly ruling over a peasantry
In microcosmic reflection of
The direct rule of suns over planets.
Trees also reflect this galactic-world-order,
And may, in some degree, be regarded as
The blueprint for an autocratic society.
However, at the opposite extreme of evolution,
The theocratic society intimates of
The otherworldly Beyond,
The leader supremely sovereign
And his closest followers, or party comrades,
Deriving their regional sovereignty from him.
These regional leaders are responsible for
The execution of such administrative tasks as
The leader deems fit to authorize,
And are directly accountable to him,
Much as the feudal nobility
Were accountable to their monarch,
To whom they swore a direct oath of allegiance.
These regional leaders, on the other hand, lead the people
On terms specified by the leader.
In a democratic society, however,
The representatives of the people, including
The Prime Minister, are directly accountable to
Those who elected them
And are in no way entitled to sovereign judgements,
All men being considered equal in reflection of
The humanist criteria applicable to
A natural order, an order
Which, with the growth of antinaturalism, is
Steadily undermined, as some men (proletariat)
Are considered more equal than others (bourgeoisie),
And a class war duly ensues,
Resulting, if taken to its ultimate conclusion, in
A communist so-called democracy.
What distinguishes a divine right from
A natural right or, for that matter,
An anti-natural right ... is
The absolutist integrity of the former,
Whether on the subatomic proton level
Of autocratic rule or, alternatively, on
The supra-atomic electron level
Of theocratic leadership.
Divine rights are either instinctual or spiritual,
In contrast to the materialist relativity of
An atomic natural right of liberal representation
Or, alternatively, the materialist absolutism of
A pseudo-atomic (neo-proton) antinatural right
Of communist representation.
The instinctual so-called 'divine right'
Is aristocratic and feudal,
The spiritual 'divine right'
Is meritocratic and centrist.
The relative materialist natural right
Is plutocratic/capitalist, and
The absolute materialist antinatural right
Profane rights, whether natural or antinatural,
Take place within a republican context,
Where the People are politically sovereign.
Divine rights, whether instinctual or spiritual,
Take place outside such a context, either in
The pre-democratic Royalist context or in
The post-democratic Centrist one,
Where the People aren't politically sovereign,
Either because they are subjects of
The reigning monarch or because they are
Religiously sovereign, depending on the context.
The end of profanity is the beginning of divinity.
Where the Centre is concerned, it is
The true divinity inspired by the Leader
Rather than the false divinity accruing to the Ruler.
The omega divinity of the Holy Spirit
As opposed to the alpha divinity of the Father.
Self-realizing salvation of the People
And not their worshipful damnation.
We have lived long enough
In the purgatory of democratic profanity.
Let us now welcome
The coming salvation of the Leader's Heaven!