301. From protons to photons via neutrons and electrons, in both particle and wavicle, as well as elemental and molecular (for we should not overlook the intermediate positions, relative to politics and economics, of 'outer-pro' and 'inner-anti') terms.

 

302. What distinguishes the objective from the subjective, or vice versa, in elemental terms ... is the size of the particle.  For, in truth, there can no more be wavicles without particles than ... particles without wavicles.  The crucial distinction between the two contexts, e.g. science and economics in regard to the objective, and politics and religion in regard to the subjective, is that the former will have larger, and therefore cruder, particles than the latter, making for a more objective bias overall.  One could say that such 'subjectivity' as accrues, via wavicles, to the larger particles of science and economics is forever subordinate, like a conscience, to the preponderating objectivity, while such 'objectivity', by contrast, as accrues to the smaller particles of politics and religion is forever subordinate, like an id, to the preponderating subjectivity of their wavicle essence.

 

303. Whereas the largest and crudest particles are protons, the smallest and smoothest particles are photons.  Neutrons and electrons come somewhere in between - the former large and the latter small.

 

304. Protons in the new brain will, as a rule, be smaller (though still comparatively large) than their old-brain counterparts, while, conversely, photons in the old brain will be larger (though still comparatively small) than their new-brain counterparts.

 

305. Likewise, neutrons in the new brain will, as a rule, be smaller (though still comparatively large) than their old-brain counterparts, while, conversely, electrons in the old brain will be larger (though still comparatively small) than their new-brain counterparts.

 

306. From the absolute free will of the backbrain/subconscious to the absolute natural determinism of the forebrain/superconscious via the relative free will of the right midbrain/conscious and the relative natural determinism of the left midbrain/unconscious ... in the new brain.

 

307. From the absolute free antiwill of the backbrain/subconscious to the absolute antinatural determinism of the forebrain/superconscious via the relative free antiwill of the right midbrain/conscious and the relative antinatural determinism of the left midbrain/unconscious ... in the old brain.

 

308. From the absolute free will of noumenal objectivity to the absolute natural determinism of noumenal subjectivity via the relative free will of phenomenal objectivity and the relative natural determinism of phenomenal subjectivity, as from Hell to Heaven via Purgatory and the World.

 

309. From the absolute free will of diabolic explosions to the absolute natural determinism of divine impressions via the relative free will of masculine implosions and the relative natural determinism of feminine expressions.

 

310. The fall of Satan (the Antifather) from the absolute antinatural determinism of Jehovah (the Antigod) to the absolute free antiwill of Antihell, as from elemental photon particles to elemental proton particles.

 

311. The rise of Antichrist (the antiman) from the relative antinatural determinism of the Antimother (the antiwoman) to the relative free antiwill of Antipurgatory, as from elemental electron particles to elemental neutron particles.

 

312. The Antichrist cannot be damned, any more than Satan can be saved.  The scientific contexts in question do not permit of religious solutions, no more, for that matter, than would the 'inner', or economic, manifestations of each tendency in regard to molecular particles.

 

313. The salvation of the sinful (the World) from the relative natural determinism of the Mother (woman) to the absolute natural determinism of Heaven, as from elemental electron wavicles to elemental photon wavicles.

 

314. The damnation of the criminal (the purgatorial Overworld) from the relative free will of the Son (man) to the absolute free will of Hell, as from elemental neutron wavicles to elemental proton wavicles.

 

315. The criminal cannot fall, any more than the sinful can rise.  The religious contexts in question do not permit of scientific solutions, no more, for that matter, than would the 'outer', or political, manifestations of each tendency in regard to molecular wavicles.

 

316. The absolute natural determinism of the new-brain forebrain in molecular regard to political transcendentalism (totalitarianism) and of the new-mind superconscious in elemental regard to religious transcendentalism (gnosticism) contrasts, as photon wavicles to particles, with the absolute antinatural determinism of the old-mind superconscious in elemental regard to scientific idealism (chemistry) and of the old-brain forebrain in molecular regard to economic idealism (corporatism).

 

317. The absolute free will of the new-brain backbrain in molecular regard to political fundamentalism (authoritarianism) and of the new-mind subconscious in elemental regard to religious fundamentalism (orthodoxy) contrasts, as proton wavicles to particles, with the absolute free antiwill of the old-mind subconscious in elemental regard to scientific naturalism (physics) and of the old-brain backbrain in molecular regard to economic naturalism (communism).

 

318. The relative natural determinism of the new-brain left midbrain in molecular regard to political humanism (republicanism) and of the new-mind unconscious in elemental regard to religious humanism (catholicism) contrasts, as electron wavicles to particles, with the relative antinatural determinism of the old-mind unconscious in elemental regard to scientific realism (biology) and of the old-brain left midbrain in molecular regard to economic realism (socialism).

 

319. The relative free will of the new-brain right midbrain in molecular regard to political nonconformism (parliamentarianism) and of the new-mind conscious in elemental regard to religious nonconformism (puritanism) contrasts, as neutron wavicles to particles, with the relative free antiwill of the old-mind conscious in elemental regard to scientific materialism (technology) and of the old-brain right midbrain in molecular regard to economic materialism (capitalism).

 

320. To contrast the time-space of old-mind superconscious absolute antinatural determinism in elemental photon particles and the volume-space of old-brain forebrain absolute antinatural determinism in molecular photon particles with the mass-space of new-brain forebrain absolute natural determinism in molecular photon wavicles and the space-space of new-mind superconscious absolute natural determinism in elemental photon wavicles.

 

321. To contrast the time-time of old-mind subconscious absolute free antiwill in elemental proton particles and the volume-time of old-brain backbrain absolute free antiwill in molecular proton particles with the mass-time of new-brain backbrain absolute free will in molecular proton wavicles and the space-time of new-mind subconscious absolute free will in elemental proton wavicles.

 

322. To contrast the time-mass of old-mind unconscious relative antinatural determinism in elemental electron particles and the volume-mass of old-brain left-midbrain relative antinatural determinism in molecular electron particles with the mass-mass of new-brain left-midbrain relative natural determinism in molecular electron wavicles and the space-mass of new-mind unconscious relative natural determinism in elemental electron wavicles.

 

323. To contrast the time-volume of old-mind conscious relative free antiwill in elemental neutron particles and the volume-volume of old-brain right-midbrain free antiwill in molecular neutron particles with the mass-volume of new-brain right-midbrain relative free will in molecular neutron wavicles and the space-volume of new-mind conscious relative free will in elemental neutron wavicles.

 

                             

LONDON 1994 (Revised 1995-2012)

 

Preview OCCASIONAL MAXIMS eBook