by John O’Loughlin of Centretruths Digital Media


The entire contents of which can be accessed via the links below the following video and text introduction:-



This volume of aphoristic philosophy entitled Revaluations and Transvaluations not only revaluates certain positions recently postulated in my philosophical works, and therefore corrects or modifies their conclusions, but extends my transvaluating towards a totally new understanding and conception of Christianity and what logically followed it, so that the path is prepared, as it were, for the revelations concerning religion and the destiny of the phenomenally sensual 'meek' which owe more to this transvaluation than ever they do to any conventional or traditional notions concerning such subjects as the Immaculate Conception, the Crucifixion, the Resurrection, and, indeed, the entire belief system of Christianity in respect of a Second Coming and Day of Judgement.  In the end, what transpires is a revaluation of Christianity in the light of my mature philosophy and its Social Theocratic commitment to truth of an ultimate order, which exposes the errors that stem from presumption of the death of God on the Cross and lead, inevitably, towards a humanistic dead-end.  I also expose the limitations of terms like 'mankind' and 'man' in relation to the full-gamut of class and gender possibilities which actually exist and condition or characterize life from one standpoint or another, and show more fully how things actually divide into two axes which are not only divisible in themselves, but antithetical in virtually every respect, even with regard to sport and sex, on both somatic and psychic, state- and church-oriented terms.  In sum, this important title not only revaluates a number of philosophical contentions on my part, making for a new and better understanding of ideological distinctions between 'Left' and 'Right' and of how amorality factors-in to the opposition between immorality and morality in such fashion that they are never strictly polar, but extends my thinking towards a culmination-point which is the fruit of both a correct premise and an ability to transvaluate certain presumptions concerning God and man which turns things around and enables one to make sense out of the historical struggles leading, as it were, from the 'Garden of Eden' to the world and from the world, hopefully, to 'Kingdom Come', as reinterpreted from a standpoint firmly centred in an ultimate transvaluation, the product of all previous revaluations. – John O’Loughlin.




Aphs. 1 – 25


Aphs. 26 – 50


Aphs. 51 – 75


Aphs. 76 – 100


Aphs. 101 – 125


Aphs. 126 – 136



Copyright © 2004-12 John O’Loughlin




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John O’Loughlin was born in Salthill, Galway, the Republic of Ireland, of Irish- and British-born parents in 1952. Following a parental split partly due to his mother's Aldershot origins (her father, a Presbyterian from Donegal, had served in the British Army), he was brought to England by his mother and grandmother (who upon the death of her Aldershot-based husband had initially returned to Ireland with her daughter after a lengthy marital absence from Athenry) in the mid-50s and, having had the benefit of private tuition from a Catholic priest, subsequently attended St. Joseph's infants and St. George's RC junior schools in Aldershot, Hants, and, with an enforced change of denomination from Catholic to Protestant in consequence of having been put into care by his mother upon the death and repatriation of his grandmother, he went on to attend first Barrow Hedges Primary School in Carshalton Beeches, Surrey, and then Carshalton High School for Boys in Sutton, where he ultimately became a sixth-form prefect. Upon leaving high school in pre-GCSE era 1970 with an assortment of CSEs (Certificate of Secondary Education) and GCEs (General Certificate of Education), including history and music, he moved to London and went on, via two short-lived jobs, one of which was at Ivor Mairants Music Centre, to work at the Associated Board of the Royal Schools of Music in Bedford Square, where, with some prior experience himself of having sat and passed (with merit) an ABRSM Gd.4 piano exam, he eventually became responsible as a clerical officer for booking examination venues throughout Britain and Ireland. After a brief flirtation with English and History A Levels at Redhill Technical College back in Surrey, where he was then living, he returned to his former job in the West End but, due to a combination of personal factors, not the least of which had to do with the depressing consequences of an enforced return to north London, he left the Associated Board in 1976 and began to pursue a literary vocation which, despite a brief spell as a computer and office-skills tutor at Hornsey YMCA in the late '80s and early '90s, during which time he added some computer-related NVQs to his other qualifications, he has steadfastly continued with ever since. His novels include Changing Worlds (1976), Cross-Purposes (1979), Logan's Influence (1980), Sublimated Relations (1981), and False Pretences (1982). Since the mid-80s Mr O'Loughlin has dedicated himself almost exclusively to philosophy, which he regards as his true literary vocation, and has penned more than seventy titles of a philosophical nature, including Devil and God (1985-6), Towards the Supernoumenon (1987), Elemental Spectra (1988-9), Philosophical Truth (1991-2) and, more recently, The Best of All Possible Worlds (2008), The Centre of Truth (2009), Insane but not Mad (2011), and Philosophic Flights of Poetic Fancy (2012). John O'Loughlin is a bachelor who, more through necessity than design, has lived at various addresses in the north London borough of Haringey since 1974.


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