Welcome to the METAPHYSICAL PHILOSOPHY of


by John O’Loughlin of Centretruths Digital Media


Links to the textural contents of which follow the video and introduction below:-



After a brief flirtation with numerology and a kind of oblique debunking of the esoteric or occult significance of triple-digit figures, Yang and Anti-Yin quickly sets about its main task, which was to explore, in more detail than ever before, the dialectics of Yang and Anti-Yin, as already intimated at in previous texts, including The Dialectics of Gender and Class (2004), and bring to a conclusion matters which, in respect of noumenal sensibility, had been pending a more definitive resolution such that, as often in my work, could not but spill over into a more general resolution of other factors which had still not reached that definitive comprehensiveness which has been my goal all along and which, once reached, would confirm and enhance the truth of what most specifically appertains to the Truth, as an exemplification of godly or metaphysical resolve.  But for every advance in the development and, ultimately, achievement of such a definitive working-out of all the parts in all the right places, there must come a corresponding advance to one's commitment of what most constitutes Truth, and a willingness to illustrate or exemplify it in terms of an appropriate textural presentation, one that cannot be merely phenomenal and 'human all too human', but must first acknowledge and then scale and finally conquer the heights of a presentation of Truth which is incontestably godly and thus the only apt vehicle for what would traditionally have been called 'the Word of God', but which I, fearing worshipful devotion, shall simply call 'godly word', and leave for others to approach according to their abilities or capacities for the noumenally sensible heights, whether on a metaphysical or, indeed, an antimetachemical basis, as explained, together with so much else, in this definitive presentation of my philosophy, which summarizes and brings to a conclusive resolution what in previous texts had still been in a formative stage of logical development and by no means as categorical a statement of Truth, together with what is less than and/or contrary to Truth, as is to be found on the pages of Yang and Anti-Yin, the End and Anti-Beginning, the Omega and Anti-Alpha, of all philosophizing. – John O’Loughlin.




Aphs. 1 – 25


Aphs. 26 – 50


Aphs. 51 – 75


Aphs. 76 – 100


Aphs. 101 – 125


Aphs. 126 -  148


Copyright © 2005-12 John O’Loughlin




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John O’Loughlin was born in Salthill, Galway, the Republic of Ireland, of Irish- and British-born parents in 1952. Following a parental split partly due to his mother's Aldershot origins (her father, a Presbyterian from Donegal, had served in the British Army), he was brought to England by his mother and grandmother (who upon the death of her Aldershot-based husband had initially returned to Ireland with her daughter after a lengthy marital absence from Athenry) in the mid-50s and, having had the benefit of private tuition from a Catholic priest, subsequently attended St. Joseph's and St. George's RC schools in Aldershot, Hants, and, with an enforced change of denomination from Catholic to Protestant in consequence of having been put into care by his mother upon the death and repatriation of his grandmother, he went on to attend first Barrow Hedges Primary School in Carshalton Beeches, Surrey, and then Carshalton High School for Boys in Sutton, where he ultimately became a sixth-form prefect. Upon leaving high school in pre-GCSE era 1970 with an assortment of CSEs (Certificate of Secondary Education) and GCEs (General Certificate of Education), including history and music, he moved up to London and went on, via two short-lived jobs, one of which was at Ivor Mairants Music Centre on Rathbone Place, to work at the Associated Board of the Royal Schools of Music in Bedford Square, where, with some prior experience himself of having sat and passed (with merit) an ABRSM Gd.4 piano exam, he eventually became responsible for booking examination venues throughout Britain and Ireland. After a brief flirtation with English and History A Levels at Redhill Technical College back in Surrey, where he was then living, he returned to his former job in the West End but, due to a combination of personal factors, not the least of which had to do with the depressing consequences of an enforced return to north London, left the Associated Board in 1976 and began to pursue a literary vocation which, despite a brief spell as a computer and office-skills tutor at Hornsey YMCA in the late '80s and early '90s, during which time he added some computer-related NVQs to his other qualifications, he has steadfastly continued with ever since. His novels include Changing Worlds (1976), Cross-Purposes (1979), Logan's Influence (1980), Sublimated Relations (1981), and False Pretences (1982). Since the mid-80s Mr O'Loughlin has dedicated himself almost exclusively to philosophy, which he regards as his true literary vocation, and has penned more than seventy titles of a philosophical nature, including Devil and God (1985-6), Towards the Supernoumenon (1987), Elemental Spectra (1988-9), Philosophical Truth (1991-2) Maximum Truth (1993), The Soul of Being (1998), Point Omega Point (2002), The Dialectics of Synthetic Attraction (2004), The Centre of Truth (2009), Musings of a Superfluous Man (2011) and, more recently, Atoms and Pseudo-Atoms (2014) and The Black Notebooks (2015). John O'Loughlin is a life-long bachelor who, more from accident than design, has lived at various addresses in Haringey, north London, since 1974.


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