201a. � The divine self of photon spirit vis-�-vis the diabolic
not-self of proton soul.
��� b.�� The feminine self of electron will vis-�-vis
the masculine not-self of neutron intellect.
202a. � Subjectivism
of the self that, being divine, is at one with Heaven.
��� b.�� Subjectivity of the self that, being
feminine, is at one with the world.
203a. � Objectivism of the not-self that, being
diabolic, is at variance with Heaven, and therefore of Hell.
��� b.�� Objectivity of the not-self that, being
masculine, is at variance with the world, and therefore of purgatory.
204a. � The world can pass beyond the feminine to the divine, and
thus achieve noumenal salvation.
��� b.�� Yet purgatory cannot become divine, but
either diabolic or feminine, depending on whether it is damned or achieves
relative salvation in a worldly rebirth.
205a. � Thus salvation for the physical not-self lies
in the physical self of worldly rebirth.
��� b.�� Whereas damnation for the physical not-self
lies in the metaphysical not-self of diabolic death.
206a. � The metaphysical not-self cannot become the metaphysical
self, any more than the Devil can become God.
��� b.�� All the metaphysical not-self can do, if
positive, is devolve into the physical self of worldly rebirth and await the
salvation to Eternal Life which follows from a mundane precondition.
207a. � The feminine/physical self of electron will is the
death-in-life which can become the divine/metaphysical self of photon spirit,
with Eternal Life.
��� b.�� The masculine/physical not-self of neutron
intellect is the life-in-death which can become the diabolic/metaphysical
not-self of proton soul, with Eternal Death.
208a. � Compared
to feminine subjectivity, masculine objectivity is a living death.
��� b.�� Compared to divine subjectivism, diabolic
objectivism is Eternal Death.
209a. � Death-in-life
is phenomenally subjective, whereas life-in-death is phenomenally objective.
��� b.�� Eternal Life is noumenally
subjective, whereas Eternal Death is noumenally
objective.
210a. � Re-birth comes when the masculine lion lies
down with the feminine lamb, becoming one-with-the-world.
��� b.�� Re-death, so to
speak, comes when the masculine lion, in rejecting the world, is overtaken by
the Devil, becoming indistinguishable from Hell.
211a. � Nonconformism either embraces humanism or slides towards
fundamentalism, wherein it is damned.
��� b.�� For nonconformism cannot be saved from the fate that awaits it
... in the event of its rejecting the world.
212a. � The Second Coming can only save the world, and hence
humanism, from itself to the heaven of airy transcendentalism.
��� b.�� The Devil can only damn purgatory, and hence nonconformism, from itself to the hell of fiery
fundamentalism.
213a.�� Heaven
is a photon light of blessed being.
��� b.�� Hell is a proton heat of cursed feeling.
214a. � Purgatory
is a neutron coldness of abstract knowing.
��� b.�� The world is an electron darkness of concrete
doing.
215a. � Salvation
is from concrete doing to blessed being, as from phenomenal subjectivity to noumenal subjectivism.
��� b.�� Damnation is from abstract knowing to cursed feeling, as from phenomenal objectivity to noumenal objectivism.
216a.�� Strictly speaking, being, feeling, knowing,
and doing are not religious but scientific or, rather, philosophic terms.
��� b.�� Likewise, spirit, soul, intellect, and will
are less religious than philosophic terms.
217a.�� Being stands to spirit as Heaven to the Holy Spirit.
��� b.�� Feeling stands to soul as Hell to the Father.
218a.�� Knowing
stands to intellect as Purgatory to the Son.
��� b.�� Doing stands to will as the World to the
Mother.
219a.�� No
less than Heaven is the context in which the Holy Spirit manifests itself, so
being is the context in which spirit becomes manifest.
��� b.�� No less than Hell is the context in which the
Father manifests Himself, so feeling is the context in which soul becomes
manifest.
220a.�� No
less than Purgatory is the context in which the Son manifests Himself, so
knowing is the context in which intellect becomes manifest.
��� b.�� No less than the World is the context in
which the Mother manifests Herself, so doing is the context in which will
becomes manifest.
221a.�� God
created religion, but the Devil created science.
��� b.�� Man created politics, but woman created
economics.
222a.�� As foolish to believe that God created the world as ... that
woman created God.
��� b.�� As foolish to believe that the Devil created
purgatory as ... that man created the Devil.
223a.�� Idealism
stands to transcendentalism as being to Heaven.
��� b.�� Naturalism stands to fundamentalism as
feeling to Hell.
224a.�� Materialism
stands to puritanism as knowing to purgatory.
��� b.�� Realism stands to humanism as doing to the
world.
225a.�� To speak of communist idealism, but of Taoist
transcendentalism.
��� b.�� To speak of
fascist naturalism, but of Islamic fundamentalism.
226a.�� To speak of parliamentary materialism, but of Protestant nonconformism.
��� b.�� To speak of
republican realism, but of Catholic humanism.
227a.�� To
speak of being and spirit in connection with communist idealism, but of Heaven
and the Holy Spirit in connection with Taoist transcendentalism.
��� b.�� To speak of
feeling and soul in connection with fascist naturalism, but of Hell and the
Father in connection with Islamic fundamentalism.
228a.�� To speak of knowing and intellect in connection with
parliamentary materialism, but of Purgatory and the Son in connection with
Protestant nonconformism.
��� b.�� To speak of doing
and will in connection with republican realism, but of the World and the Mother
in connection with Catholic humanism.
229a.�� Hence a kind of photon-particle/wavicle distinction between idealism and transcendentalism.
��� b.�� Hence a kind of
proton-particle/wavicle distinction between
naturalism and fundamentalism.
230a.�� Hence a kind of neutron-particle/wavicle distinction between materialism and nonconformism.
��� b.�� Hence a kind of
electron-particle/wavicle distinction between realism
and humanism.
231a.�� If,
through idealism, heavenly philosophy embraces being and spirit, heavenly
religion embraces Heaven and the Holy Spirit through transcendentalism.
��� b.�� If, through naturalism, hellish philosophy
embraces feeling and soul, hellish religion embraces Hell and the Father
through fundamentalism.
232a.�� If,
through materialism, purgatorial philosophy embraces knowing and intellect,
purgatorial religion embraces Purgatory and the Son through nonconformism.
��� b.�� If, through realism, worldly philosophy
embraces doing and will, worldly religion embraces the World and the Mother
through humanism.
233a.�� In
contrast to the transcendentalism of heavenly religion and the idealism of
heavenly philosophy, heavenly science embraces chemistry through photons.
��� b.�� In contrast to the
fundamentalism of hellish religion and the naturalism of hellish philosophy,
hellish science embraces physics through protons.
234a.�� In
contrast to the nonconformism of purgatorial religion
and the materialism of purgatorial philosophy, purgatorial science embraces
technology through neutrons.
��� b.�� In contrast to the
humanism of worldly religion and the realism of worldly philosophy, worldly
science embraces biology through electrons.
235a.�� Heavenly
science, philosophy, and religion are concerned with truth.
��� b.�� Hellish science, philosophy, and religion are
concerned with strength.
236a.�� Purgatorial
science, philosophy, and religion are concerned with goodness.
��� b.�� Worldly science, philosophy, and religion are
concerned with beauty.
237a.�� Religion approaches truth, strength,
goodness, and beauty from within - through subjective experience.
��� b.�� Science approaches truth, strength, goodness,
and beauty from without - through objective experiment.
238a.�� Philosophy approaches truth, strength,
goodness, and beauty from the intermediate realm of a mind given to
intellectual exposition.
��� b.�� Natural law, which stands to science,
philosophy, and religion as 'Mother Nature' to a solar-lunar-stellar trinity, approaches
truth, strength, goodness, and beauty from the mundane realm of a will given to
evidential acquisition.
239a.�� Science
speaks less in terms of being, feeling, knowing, and doing than of ... space,
time, volume, and mass.
��� b.�� Likewise, science speaks less in terms of
spirit, soul, intellect, and will than of ... cosmos, sun, moon, and the earth.
240a.�� Where photons are concerned, space is the context in which
the stellar cosmos manifests itself.
��� b.�� Where protons are concerned, time is the
context in which the solar sun manifests itself.
241a.�� Where neutrons are concerned, volume is the context in which
the lunar moon manifests itself.
��� b.�� Where electrons are concerned, mass is the
context in which the planar (planetary) earth manifests itself.
242a.�� Space
stands to the cosmos as being to spirit, or Heaven to
the Holy Spirit.
��� b.�� Time stands to the sun as feeling to soul, or
Hell to the Father.
243a.�� Volume
stands to the moon as knowing to intellect, or
Purgatory to the Son.
��� b.�� Mass stands to the earth as doing to will, or
the World to the Mother.
244a.�� Air
is no-less a precondition of the inner light of spirit than fire is a
precondition of the outer heat of soul.
��� b.�� For air stands to
spirit as Heaven to the Holy Spirit, whereas fire stands to soul as Hell to the
Father.
245a.�� Heaven
is the context of air in which the Holy Spirit of inner light is made manifest.
��� b.�� Hell is the context of fire in which the soul
of outer heat is made manifest.
246a.�� Heaven
is no more the inner light of the Holy Spirit ... than Hell is the outer heat
of the Father.
�� b.�� The
Holy Spirit is no more the context of air ... than the Father is the context of
fire.
247a.�� The Holy Spirit is not commensurate with the Clear light of
the Void, but only with the Clear Light.
��� b.�� The Clear Light of the Void is not
commensurate with the Holy Spirit, but only with the Holy Spirit of Heaven.
248a.�� For
Heaven/the Void is the context of air/space in which the Holy Spirit/Clear
Light manifests itself.
��� b.�� Heaven/the Void is the truth/illusion in
which the joy/woe of the Holy Spirit/Clear Light is made manifest.
249a.�� Faith
in the truth leads to the joy of blessed salvation.
��� b.�� For faith is acceptance of the correct means
to a divine end.
250a.�� Acceptance
of air as the correct means to the divine end of a joyful transcendence ... is
faith in the truth.
��� b.�� For the truth is
heavenly, and heaven is the medium in which the joy of Holy Spirit comes to
pass.
251a.�� Where there is a Holy Spirit, there is also
an Unholy Spirit, or Antispirit.
��� b.�� This Unholy Spirit is not the Devil but
Jehovah, the primal spirit of the cosmos.
252a.�� Wherever there is a Holy Soul, there is also
an Unholy Soul, or Antisoul.
��� b.�� This Unholy Soul is not the Father but Satan,
the primal soul of the sun.
253a.�� Wherever there is a Holy Intellect, there is
also an Unholy Intellect, or Anti-intellect.
��� b.�� This Unholy Intellect is not the Son but the
Antichrist, the primal intellect of the moon.
254a.�� Wherever
there is a Holy Will, there is also an Unholy Will, or Antiwill
��� b.�� This Unholy Will is not the Mother but the Antimother, the primal will of the earth.
255a.�� Hence where there is Taoism, there is Communism.
��� b.�� For Taoism stands
to Communism as the Holy Spirit to the Unholy Spirit, or as photon-wavicle transcendentalism to photon-particle Idealism.
256a.�� Hence where there is Mohammedanism, there is Fascism.
��� b.�� For Mohammedanism
stands to Fascism as the Holy Soul to the Unholy Soul, or as proton-wavicle fundamentalism to proton-particle naturalism.
257a.�� Hence where there is Protestantism, there is
Parliamentarianism.
��� b.�� For Protestantism
stands to Parliamentarianism as the Holy Intellect to the Unholy Intellect, or
as neutron-wavicle nonconformism
to neutron-particle materialism.
258a.�� Hence where there is Catholicism, there is Republicanism.
��� b.�� For Catholicism
stands to Republicanism as the Holy Will to the Unholy Will, or as electron-wavicle humanism to electron-particle realism.
259a.�� The
Holy Spirit is the essence of ultimate heaven (air), the Unholy Spirit ... the
essence of primal heaven (space).
��� b.�� The Holy Soul is the essence of ultimate hell
(fire), the Unholy Soul the essence of primal hell (time).
260a.�� The
Holy Intellect is the essence of ultimate purgatory (water), the Unholy
Intellect the essence of primal purgatory (volume).
��� b.�� The Holy Will is the essence of the ultimate
world (earth), the Unholy Will the essence of the primal world (mass).
261a.�� The essence of Holy Spirit is inner light; the essence of
Unholy Spirit is outer light.
��� b.�� The essence of Holy Soul is inner heat; the
essence of Unholy Soul is outer heat.
262a.�� The essence of Holy Intellect is inner coldness; the essence
of Unholy Intellect is outer coldness.
��� b.�� The essence of Holy Will is inner darkness;
the essence of Unholy Will is outer darkness.
263a.�� To see within is holy, but to see without is unholy.
�� b.�� To feel within is holy, but to feel without
is unholy.
264a.�� To think within is holy, but to think without is unholy.
�� b.�� To act within is holy, but to act without is
unholy.
265a.�� Where
the Holy God perceives within ... through meditation, the Unholy God perceives
without ... through sight.
��� b.�� Where the Holy Devil feels within ... through
emotion, the Unholy Devil feels without ... through sensation.
266a.�� Where
the holy man thinks within ... through prayer, the unholy man thinks without
... through speech.
��� b.�� Where the holy woman acts within ... through
grace, the unholy woman acts without ... through style.
267a.�� The Holy God apperceives joy through truth, whereas the
Unholy God perceives woe through illusion.
��� b.�� The Holy Devil feels pride through strength,
whereas the Unholy Devil feels humility, if not humiliation, through weakness.
268a.�� The holy man thinks love through goodness, whereas the
unholy man thinks hate through evil.
��� b.�� The holy woman acts pleasure through beauty,
whereas the unholy woman acts pain through ugliness.
269a.�� Joy through air as against woe through space.
��� b.�� Pride through fire as against humility
through time.
270a.�� Love
through water as against hate through volume.
��� b.�� Pleasure through earth as against pain
through mass.
271a.�� Joy
is the essence of Holy Spirit; air the essence of Heaven.
��� b.�� Woe is the essence of Unholy Spirit; space
the essence of the cosmos.
272a.�� Pride
is the essence of Holy Soul; fire the essence of Hell.
��� b.�� Humility is the essence of Unholy Soul; time
the essence of the sun.
273a.�� Love
is the essence of Holy Intellect; water the essence of purgatory.
��� b.�� Hate is the essence of Unholy Intellect;
volume the essence of the moon.
274a.�� Pleasure
is the essence of Holy Will; earth the essence of the world.
��� b.�� Pain is the essence of Unholy Will; mass the
essence of the earth.
275a.�� Space
being the essence of the cosmos, the cosmos is the appearance of space.
��� b.�� Time being the essence of the sun, the sun is the appearance of time.
276a.�� Volume
being the essence of the moon, the moon is the appearance of volume.
��� b.�� Mass being the essence of the earth, the
earth is the appearance of mass.
277a.�� Air
being the essence of Heaven, Heaven is the appearance of air.
��� b.�� Fire being the essence of Hell, Hell is the
appearance of fire.
278a.�� Water
being the essence of purgatory, purgatory is the appearance of water.
��� b.�� Earth being the essence of the world, the
world is the appearance of earth.
279a.�� The essence of air being lightness, the appearance of air is
light.
��� b.�� The essence of fire being hotness, the
appearance of fire is brightness.
280a.�� The essence of water being coldness, the appearance of water
is dullness.
��� b.�� The essence of earth being heaviness, the
appearance of earth is darkness.
281a.�� Joy
being the essence of God, the appearance of God is truth.
��� b.�� Pride being the essence of the Devil, the
appearance of the Devil is strength.
282a.�� Love
being the essence of man, the appearance of man is goodness.
��� b.�� Pleasure being the essence of woman, the
appearance of woman is beauty.
283a.�� Conversely,
woe being the essence of Antigod, the appearance of Antigod is illusion.
��� b.�� Humility being the essence of the Antidevil, the appearance of the Antidevil
is weakness.
284a.�� Hate
being the essence of antiman, the appearance of antiman is evil.
��� b.�� Pain being the essence of antiwoman,
the appearance of antiwoman is ugliness.
285a.�� Jazz
music stands to rock music as transcendentalism to fundamentalism.
��� b.�� Hence transcendentalist jazz vis-�-vis
fundamentalist rock.
286a.�� Classical
music stands to romantic music as humanism to puritanism.
��� b.�� Hence humanist classical vis-�-vis puritan
romantic.
287a.�� Jazz is the music of air, and hence of wind.
��� b.�� Rock is the music of fire, and hence of
drums.
288a.�� Romantic is the music of water, and hence of
keyboards.
��� b.�� Classical is the
music of earth, and hence of strings.
289a.�� The electronic avant-garde is an extreme branch of the
romantic, and hence of musical nonconformism.
��� b.�� The electronic avant-garde stands to electric
pop as Nazism to Fascism, or boiling water to fire.
290a.�� Where
jazz is the music of God, blues is a music of the Antigod.
��� b.�� Where rock is the music of the Devil, pop is a music of the Antidevil.
291a.�� Where
romantic is the music of man, the avant-garde is a music
of the antiman (both relatively and absolutely).
��� b.�� Where classical is the music of woman, folk
is a music of the antiwoman
(both relatively and absolutely).
292a.�� Hence
blues stands to jazz as woe to joy, or space to
heaven.
�� b.�� Hence
pop stands to rock as humility to pride, or time to hell.
293a.�� Hence
the avant-garde stands to romantic as hate to love, or
volume to purgatory.
��� b.�� Hence folk stands to classical as pain to
pleasure, or mass to the world.
294a.�� Therefore
to distinguish between the unholy spirit of blues, as of Communism, and the
holy spirit of jazz, as of Taoism.
��� b.�� Therefore to
distinguish between the unholy soul of pop, as of Fascism, and the holy soul of
rock, as of Mohammedanism.
295a.�� Therefore
to distinguish between the unholy intellect of the avant-garde, as of
parliamentarianism, and the holy intellect of romantic, as of Protestantism.
��� b.�� Therefore to distinguish between the unholy
will of folk, as of republicanism, and the holy will of classical, as of
Catholicism.
296a.�� The pitch of jazz as against the rhythm of rock.
��� b.�� The harmony of classical as against the
melody of romantic.
297a.�� The antipitch of blues as against
the antirhythm of pop.
��� b.�� The antiharmony of
folk as against the antimelody of the avant-garde.
298a.�� The photon-particle antipitch of
blues vis-�-vis the photon-wavicle pitch of jazz.
��� b.�� The proton-particle antirhythm
of pop vis-�-vis the proton-wavicle rhythm of rock.
299a.�� The neutron-particle antimelody of
the avant-garde vis-�-vis the neutron-wavicle melody
of romantic.
��� b.�� The electron-particle antiharmony
of folk vis-�-vis the electron-wavicle harmony of
classical.
300a.�� Blues
wailing vis-�-vis jazz blowing.
��� b.�� Pop singing vis-�-vis rock drumming.
