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201a. � The divine self of photon spirit vis-�-vis the diabolic not-self of proton soul.
��� b.�� The feminine self of electron will vis-�-vis the masculine not-self of neutron intellect.
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202a. � Subjectivism of the self that, being divine, is at one with Heaven.
��� b.�� Subjectivity of the self that, being feminine, is at one with the world.
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203a. � Objectivism of the not-self that, being diabolic, is at variance with Heaven, and therefore of Hell.
��� b.�� Objectivity of the not-self that, being masculine, is at variance with the world, and therefore of purgatory.
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204a. � The world can pass beyond the feminine to the divine, and thus achieve noumenal salvation.
��� b.�� Yet purgatory cannot become divine, but either diabolic or feminine, depending on whether it is damned or achieves relative salvation in a worldly rebirth.
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205a. � Thus salvation for the physical not-self lies in the physical self of worldly rebirth.
��� b.�� Whereas damnation for the physical not-self lies in the metaphysical not-self of diabolic death.
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206a. � The metaphysical not-self cannot become the metaphysical self, any more than the Devil can become God.
��� b.�� All the metaphysical not-self can do, if positive, is devolve into the physical self of worldly rebirth and await the salvation to Eternal Life which follows from a mundane precondition.
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207a. � The feminine/physical self of electron will is the death-in-life which can become the divine/metaphysical self of photon spirit, with Eternal Life.
��� b.�� The masculine/physical not-self of neutron intellect is the life-in-death which can become the diabolic/metaphysical not-self of proton soul, with Eternal Death.
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208a. � Compared to feminine subjectivity, masculine objectivity is a living death.
��� b.�� Compared to divine subjectivism, diabolic objectivism is Eternal Death.
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209a. � Death-in-life is phenomenally subjective, whereas life-in-death is phenomenally objective.
��� b.�� Eternal Life is noumenally subjective, whereas Eternal Death is noumenally objective.
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210a. � Re-birth comes when the masculine lion lies down with the feminine lamb, becoming one-with-the-world.
��� b.�� Re-death, so to speak, comes when the masculine lion, in rejecting the world, is overtaken by the Devil, becoming indistinguishable from Hell.
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211a. � Nonconformism either embraces humanism or slides towards fundamentalism, wherein it is damned.
��� b.�� For nonconformism cannot be saved from the fate that awaits it ... in the event of its rejecting the world.
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212a. � The Second Coming can only save the world, and hence humanism, from itself to the heaven of airy transcendentalism.
��� b.�� The Devil can only damn purgatory, and hence nonconformism, from itself to the hell of fiery fundamentalism.
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213a.�� Heaven is a photon light of blessed being.
��� b.�� Hell is a proton heat of cursed feeling.
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214a. � Purgatory is a neutron coldness of abstract knowing.
��� b.�� The world is an electron darkness of concrete doing.
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215a. � Salvation is from concrete doing to blessed being, as from phenomenal subjectivity to noumenal subjectivism.
��� b.�� Damnation is from abstract knowing to cursed feeling, as from phenomenal objectivity to noumenal objectivism.
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216a.�� Strictly speaking, being, feeling, knowing, and doing are not religious but scientific or, rather, philosophic terms.
��� b.�� Likewise, spirit, soul, intellect, and will are less religious than philosophic terms.
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217a.�� Being stands to spirit as Heaven to the Holy Spirit.
��� b.�� Feeling stands to soul as Hell to the Father.
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218a.�� Knowing stands to intellect as Purgatory to the Son.
��� b.�� Doing stands to will as the World to the Mother.
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219a.�� No less than Heaven is the context in which the Holy Spirit manifests itself, so being is the context in which spirit becomes manifest.
��� b.�� No less than Hell is the context in which the Father manifests Himself, so feeling is the context in which soul becomes manifest.
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220a.�� No less than Purgatory is the context in which the Son manifests Himself, so knowing is the context in which intellect becomes manifest.
��� b.�� No less than the World is the context in which the Mother manifests Herself, so doing is the context in which will becomes manifest.
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221a.�� God created religion, but the Devil created science.
��� b.�� Man created politics, but woman created economics.
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222a.�� As foolish to believe that God created the world as ... that woman created God.
��� b.�� As foolish to believe that the Devil created purgatory as ... that man created the Devil.
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223a.�� Idealism stands to transcendentalism as being to Heaven.
��� b.�� Naturalism stands to fundamentalism as feeling to Hell.
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224a.�� Materialism stands to puritanism as knowing to purgatory.
��� b.�� Realism stands to humanism as doing to the world.
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225a.�� To speak of communist idealism, but of Taoist transcendentalism.
��� b.�� To speak of fascist naturalism, but of Islamic fundamentalism.
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226a.�� To speak of parliamentary materialism, but of Protestant nonconformism.
��� b.�� To speak of republican realism, but of Catholic humanism.
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227a.�� To speak of being and spirit in connection with communist idealism, but of Heaven and the Holy Spirit in connection with Taoist transcendentalism.
��� b.�� To speak of feeling and soul in connection with fascist naturalism, but of Hell and the Father in connection with Islamic fundamentalism.
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228a.�� To speak of knowing and intellect in connection with parliamentary materialism, but of Purgatory and the Son in connection with Protestant nonconformism.
��� b.�� To speak of doing and will in connection with republican realism, but of the World and the Mother in connection with Catholic humanism.
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229a.�� Hence a kind of photon-particle/wavicle distinction between idealism and transcendentalism.
��� b.�� Hence a kind of proton-particle/wavicle distinction between naturalism and fundamentalism.
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230a.�� Hence a kind of neutron-particle/wavicle distinction between materialism and nonconformism.
��� b.�� Hence a kind of electron-particle/wavicle distinction between realism and humanism.
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231a.�� If, through idealism, heavenly philosophy embraces being and spirit, heavenly religion embraces Heaven and the Holy Spirit through transcendentalism.
��� b.�� If, through naturalism, hellish philosophy embraces feeling and soul, hellish religion embraces Hell and the Father through fundamentalism.
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232a.�� If, through materialism, purgatorial philosophy embraces knowing and intellect, purgatorial religion embraces Purgatory and the Son through nonconformism.
��� b.�� If, through realism, worldly philosophy embraces doing and will, worldly religion embraces the World and the Mother through humanism.
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233a.�� In contrast to the transcendentalism of heavenly religion and the idealism of heavenly philosophy, heavenly science embraces chemistry through photons.
��� b.�� In contrast to the fundamentalism of hellish religion and the naturalism of hellish philosophy, hellish science embraces physics through protons.
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234a.�� In contrast to the nonconformism of purgatorial religion and the materialism of purgatorial philosophy, purgatorial science embraces technology through neutrons.
��� b.�� In contrast to the humanism of worldly religion and the realism of worldly philosophy, worldly science embraces biology through electrons.
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235a.�� Heavenly science, philosophy, and religion are concerned with truth.
��� b.�� Hellish science, philosophy, and religion are concerned with strength.
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236a.�� Purgatorial science, philosophy, and religion are concerned with goodness.
��� b.�� Worldly science, philosophy, and religion are concerned with beauty.
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237a.�� Religion approaches truth, strength, goodness, and beauty from within - through subjective experience.
��� b.�� Science approaches truth, strength, goodness, and beauty from without - through objective experiment.
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238a.�� Philosophy approaches truth, strength, goodness, and beauty from the intermediate realm of a mind given to intellectual exposition.
��� b.�� Natural law, which stands to science, philosophy, and religion as 'Mother Nature' to a solar-lunar-stellar trinity, approaches truth, strength, goodness, and beauty from the mundane realm of a will given to evidential acquisition.
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239a.�� Science speaks less in terms of being, feeling, knowing, and doing than of ... space, time, volume, and mass.
��� b.�� Likewise, science speaks less in terms of spirit, soul, intellect, and will than of ... cosmos, sun, moon, and the earth.
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240a.�� Where photons are concerned, space is the context in which the stellar cosmos manifests itself.
��� b.�� Where protons are concerned, time is the context in which the solar sun manifests itself.
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241a.�� Where neutrons are concerned, volume is the context in which the lunar moon manifests itself.
��� b.�� Where electrons are concerned, mass is the context in which the planar (planetary) earth manifests itself.
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242a.�� Space stands to the cosmos as being to spirit, or Heaven to the Holy Spirit.
��� b.�� Time stands to the sun as feeling to soul, or Hell to the Father.
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243a.�� Volume stands to the moon as knowing to intellect, or Purgatory to the Son.
��� b.�� Mass stands to the earth as doing to will, or the World to the Mother.
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244a.�� Air is no-less a precondition of the inner light of spirit than fire is a precondition of the outer heat of soul.
��� b.�� For air stands to spirit as Heaven to the Holy Spirit, whereas fire stands to soul as Hell to the Father.
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245a.�� Heaven is the context of air in which the Holy Spirit of inner light is made manifest.
��� b.�� Hell is the context of fire in which the soul of outer heat is made manifest.
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246a.�� Heaven is no more the inner light of the Holy Spirit ... than Hell is the outer heat of the Father.
�� b.�� The Holy Spirit is no more the context of air ... than the Father is the context of fire.
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247a.�� The Holy Spirit is not commensurate with the Clear light of the Void, but only with the Clear Light.
��� b.�� The Clear Light of the Void is not commensurate with the Holy Spirit, but only with the Holy Spirit of Heaven.
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248a.�� For Heaven/the Void is the context of air/space in which the Holy Spirit/Clear Light manifests itself.
��� b.�� Heaven/the Void is the truth/illusion in which the joy/woe of the Holy Spirit/Clear Light is made manifest.
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249a.�� Faith in the truth leads to the joy of blessed salvation.
��� b.�� For faith is acceptance of the correct means to a divine end.
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250a.�� Acceptance of air as the correct means to the divine end of a joyful transcendence ... is faith in the truth.
��� b.�� For the truth is heavenly, and heaven is the medium in which the joy of Holy Spirit comes to pass.
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251a.�� Where there is a Holy Spirit, there is also an Unholy Spirit, or Antispirit.
��� b.�� This Unholy Spirit is not the Devil but Jehovah, the primal spirit of the cosmos.
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252a.�� Wherever there is a Holy Soul, there is also an Unholy Soul, or Antisoul.
��� b.�� This Unholy Soul is not the Father but Satan, the primal soul of the sun.
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253a.�� Wherever there is a Holy Intellect, there is also an Unholy Intellect, or Anti-intellect.
��� b.�� This Unholy Intellect is not the Son but the Antichrist, the primal intellect of the moon.
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254a.�� Wherever there is a Holy Will, there is also an Unholy Will, or Antiwill
��� b.�� This Unholy Will is not the Mother but the Antimother, the primal will of the earth.
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255a.�� Hence where there is Taoism, there is Communism.
��� b.�� For Taoism stands to Communism as the Holy Spirit to the Unholy Spirit, or as photon-wavicle transcendentalism to photon-particle Idealism.
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256a.�� Hence where there is Mohammedanism, there is Fascism.
��� b.�� For Mohammedanism stands to Fascism as the Holy Soul to the Unholy Soul, or as proton-wavicle fundamentalism to proton-particle naturalism.
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257a.�� Hence where there is Protestantism, there is Parliamentarianism.
��� b.�� For Protestantism stands to Parliamentarianism as the Holy Intellect to the Unholy Intellect, or as neutron-wavicle nonconformism to neutron-particle materialism.
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258a.�� Hence where there is Catholicism, there is Republicanism.
��� b.�� For Catholicism stands to Republicanism as the Holy Will to the Unholy Will, or as electron-wavicle humanism to electron-particle realism.
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259a.�� The Holy Spirit is the essence of ultimate heaven (air), the Unholy Spirit ... the essence of primal heaven (space).
��� b.�� The Holy Soul is the essence of ultimate hell (fire), the Unholy Soul the essence of primal hell (time).
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260a.�� The Holy Intellect is the essence of ultimate purgatory (water), the Unholy Intellect the essence of primal purgatory (volume).
��� b.�� The Holy Will is the essence of the ultimate world (earth), the Unholy Will the essence of the primal world (mass).
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261a.�� The essence of Holy Spirit is inner light; the essence of Unholy Spirit is outer light.
��� b.�� The essence of Holy Soul is inner heat; the essence of Unholy Soul is outer heat.
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262a.�� The essence of Holy Intellect is inner coldness; the essence of Unholy Intellect is outer coldness.
��� b.�� The essence of Holy Will is inner darkness; the essence of Unholy Will is outer darkness.
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263a.�� To see within is holy, but to see without is unholy.
�� b.�� To feel within is holy, but to feel without is unholy.
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264a.�� To think within is holy, but to think without is unholy.
�� b.�� To act within is holy, but to act without is unholy.
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265a.�� Where the Holy God perceives within ... through meditation, the Unholy God perceives without ... through sight.
��� b.�� Where the Holy Devil feels within ... through emotion, the Unholy Devil feels without ... through sensation.
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266a.�� Where the holy man thinks within ... through prayer, the unholy man thinks without ... through speech.
��� b.�� Where the holy woman acts within ... through grace, the unholy woman acts without ... through style.
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267a.�� The Holy God apperceives joy through truth, whereas the Unholy God perceives woe through illusion.
��� b.�� The Holy Devil feels pride through strength, whereas the Unholy Devil feels humility, if not humiliation, through weakness.
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268a.�� The holy man thinks love through goodness, whereas the unholy man thinks hate through evil.
��� b.�� The holy woman acts pleasure through beauty, whereas the unholy woman acts pain through ugliness.
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269a.�� Joy through air as against woe through space.
��� b.�� Pride through fire as against humility through time.
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270a.�� Love through water as against hate through volume.
��� b.�� Pleasure through earth as against pain through mass.
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271a.�� Joy is the essence of Holy Spirit; air the essence of Heaven.
��� b.�� Woe is the essence of Unholy Spirit; space the essence of the cosmos.
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272a.�� Pride is the essence of Holy Soul; fire the essence of Hell.
��� b.�� Humility is the essence of Unholy Soul; time the essence of the sun.
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273a.�� Love is the essence of Holy Intellect; water the essence of purgatory.
��� b.�� Hate is the essence of Unholy Intellect; volume the essence of the moon.
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274a.�� Pleasure is the essence of Holy Will; earth the essence of the world.
��� b.�� Pain is the essence of Unholy Will; mass the essence of the earth.
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275a.�� Space being the essence of the cosmos, the cosmos is the appearance of space.
��� b.�� Time being the essence of the sun, the sun is the appearance of time.
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276a.�� Volume being the essence of the moon, the moon is the appearance of volume.
��� b.�� Mass being the essence of the earth, the earth is the appearance of mass.
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277a.�� Air being the essence of Heaven, Heaven is the appearance of air.
��� b.�� Fire being the essence of Hell, Hell is the appearance of fire.
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278a.�� Water being the essence of purgatory, purgatory is the appearance of water.
��� b.�� Earth being the essence of the world, the world is the appearance of earth.
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279a.�� The essence of air being lightness, the appearance of air is light.
��� b.�� The essence of fire being hotness, the appearance of fire is brightness.
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280a.�� The essence of water being coldness, the appearance of water is dullness.
��� b.�� The essence of earth being heaviness, the appearance of earth is darkness.
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281a.�� Joy being the essence of God, the appearance of God is truth.
��� b.�� Pride being the essence of the Devil, the appearance of the Devil is strength.
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282a.�� Love being the essence of man, the appearance of man is goodness.
��� b.�� Pleasure being the essence of woman, the appearance of woman is beauty.
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283a.�� Conversely, woe being the essence of Antigod, the appearance of Antigod is illusion.
��� b.�� Humility being the essence of the Antidevil, the appearance of the Antidevil is weakness.
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284a.�� Hate being the essence of antiman, the appearance of antiman is evil.
��� b.�� Pain being the essence of antiwoman, the appearance of antiwoman is ugliness.
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285a.�� Jazz music stands to rock music as transcendentalism to fundamentalism.
��� b.�� Hence transcendentalist jazz vis-�-vis fundamentalist rock.
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286a.�� Classical music stands to romantic music as humanism to puritanism.
��� b.�� Hence humanist classical vis-�-vis puritan romantic.
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287a.�� Jazz is the music of air, and hence of wind.
��� b.�� Rock is the music of fire, and hence of drums.
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288a.�� Romantic is the music of water, and hence of keyboards.
��� b.�� Classical is the music of earth, and hence of strings.
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289a.�� The electronic avant-garde is an extreme branch of the romantic, and hence of musical nonconformism.
��� b.�� The electronic avant-garde stands to electric pop as Nazism to Fascism, or boiling water to fire.
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290a.�� Where jazz is the music of God, blues is a music of the Antigod.
��� b.�� Where rock is the music of the Devil, pop is a music of the Antidevil.
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291a.�� Where romantic is the music of man, the avant-garde is a music of the antiman (both relatively and absolutely).
��� b.�� Where classical is the music of woman, folk is a music of the antiwoman (both relatively and absolutely).
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292a.�� Hence blues stands to jazz as woe to joy, or space to heaven.
�� b.�� Hence pop stands to rock as humility to pride, or time to hell.
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293a.�� Hence the avant-garde stands to romantic as hate to love, or volume to purgatory.
��� b.�� Hence folk stands to classical as pain to pleasure, or mass to the world.
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294a.�� Therefore to distinguish between the unholy spirit of blues, as of Communism, and the holy spirit of jazz, as of Taoism.
��� b.�� Therefore to distinguish between the unholy soul of pop, as of Fascism, and the holy soul of rock, as of Mohammedanism.
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295a.�� Therefore to distinguish between the unholy intellect of the avant-garde, as of parliamentarianism, and the holy intellect of romantic, as of Protestantism.
��� b.�� Therefore to distinguish between the unholy will of folk, as of republicanism, and the holy will of classical, as of Catholicism.
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296a.�� The pitch of jazz as against the rhythm of rock.
��� b.�� The harmony of classical as against the melody of romantic.
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297a.�� The antipitch of blues as against the antirhythm of pop.
��� b.�� The antiharmony of folk as against the antimelody of the avant-garde.
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298a.�� The photon-particle antipitch of blues vis-�-vis the photon-wavicle pitch of jazz.
��� b.�� The proton-particle antirhythm of pop vis-�-vis the proton-wavicle rhythm of rock.
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299a.�� The neutron-particle antimelody of the avant-garde vis-�-vis the neutron-wavicle melody of romantic.
��� b.�� The electron-particle antiharmony of folk vis-�-vis the electron-wavicle harmony of classical.
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300a.�� Blues wailing vis-�-vis jazz blowing.
��� b.�� Pop singing vis-�-vis rock drumming.
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