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CYCLE 18

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1.�� STAR-TEARS.� Women's tears are akin to stars that fall from the cosmos of their eyes ... in testimony to the sadness of negative glory.

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2.�� NUNS AND MONKS.� Nuns can be quasi-subfeminine saints, but not angels!� Likewise monks can be quasi-supermasculine saints, but not gods!� For angels are no less genuinely subfeminine (and humble) than gods are genuinely supermasculine (and universal).

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3.�� LOWERED EYES.� The 'humble angel' keeps her eyes lowered, in contrast to the 'personality devil', whose eyes are aflame with negative power, constraining submen to her superfeminine whims.

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4.�� BEYOND SAINTS.� Angels are more devolved than female saints (nuns), just as gods are more evolved than masculine saints (monks).� The saint is Christian, whereas the angel and the god are Superchristian.

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5.�� HUMILITY/UNIVERSALITY DESTINATIONS.� Angels can no more depart the Subhell of their subfeminine humility ... than gods depart the Superheaven of their supermasculine universality.

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6.�� SAVING AND DAMNING.� The Second Coming will save Christian men to the Superheaven of supermasculine universality, and damn, relatively speaking, Christian women to the Subhell of subfeminine humility, thereby creating gods and angels.

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7.�� GODS AND ANGELS VIS-�-VIS DEVILS AND BEASTS.� The gods and angels of the supermasculine/subfeminine extremes of Superchristianity will contrast with the devils and beasts of the superfeminine/submasculine extremes of Superheathenism.

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8.�� MONKS AND NUNS VIS-�-VIS MEN AND WOMEN.� Likewise, it could be said that the monks and nuns of the saintly extremes of Christianity contrast with the men and women of the masculine/feminine divide of Heathenism.

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